Saturday, April 3, 2010

"Working for Justice, Praying for Peace, Living in Hope"

John 20.1-18
Mary Magdalene went and announced to the disciples, "I have seen the Lord". (John 20.18)

The Resurrection of our Lord, Easter Day
a message from Bishop Mounib Younan, ELCJHL, Jerusalem

“Working for Justice, Praying for Peace, Living in Hope” —these are the words at the very top of the web site for the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL)— http://www.elcjhl.org/ . How can this be? I ask—in a land where political and economic realities reveal only suffering and hopelessness?

Bishop Mounib Younan explains in his Easter message: (Below is an excerpt. Read the entire message: http://www.wfn.org/2010/04/msg00011.html)

….Where do we find hope when all seems hopeless? Martin Luther finds it in the very act that brings us into the Christian family: Through baptism, we are restored to a life of hope, or rather to a hope of life. Baptized into life in Christ, our hope comes from our resurrected Lord, who
sustains and renews our hope, enabling us to endure difficulties, vulnerability and weakness. And he not only implants this hope in us but commissions us to carry it to all. This is why we in Jerusalem continue to shout out the message of the early church: the resurrection of Christ is
our sole hope in this world. This has been our message for 2,000 years, and will continue to be our message until Christ returns. For the living Christ will never allow our hope to fade away, for he is a God of hope and wants us to be messengers of hope.

I experienced this deeply this past January at the general assembly of the Fellowship of Middle East Evangelical Churches (FMEEC) in Beirut, Lebanon. I had gone seeking a word of hope—and I received it, as I listened to the testimonies of our sisters and brothers in Christ in Sudan, in Iran, Iraq and other countries in the Middle East. To me, it seemed as though the risen Lord was commissioning us for a new mission; that, like Mary, we are to revive hope in our fellow disciples by reminding them that the Lord is risen; that, like St. Paul admonishes, we are to strengthen our sisters and brothers in need.

Likewise, my sisters and brothers of FMEEC wanted a word of hope from Jerusalem. I told them how the evangelical message of grace was having an impact in the Middle East. I told them about how we were dialoguing with interfaith partners to bring justice to our region. I told them how the risen Lord gives me hope even in a hopeless situation…..

Likewise, we in the ELCHJL feel we have an important mission in our society. Like Mary, we stay in this land dying for peace and justice. As Jesus called Mary as his apostle of the resurrection, so we Palestinian Christians are called as apostles of hope despite our struggle, despite our hopelessness. Our congregations, schools and centers play an important role in providing hope and developing Palestinian society. Our parishioners’ daily struggle to maintain a Palestinian Christian witness in this land is an encouragement to our many partners and friends all over the world. Our efforts at building bridges between Palestinians and Israelis prepares us to live together peacefully after a political settlement is reached. Our dialogue with Muslims and Jews inspires other Christians to cross borders to build peace in this broken world. As St. Paul says of Jesus, “In his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us” (Ephesians 2:14b).

Photo: Bishop Younan, socond from left, and other signers of the Kairos Palestine document, calling for churches worldwide to stand with Palesetinian Christians against the occupation.

The resurrection calls us Palestinian Christians, given our current circumstances and our steadfast hope in the victory of life, a special call to impart hope where hopelessness exists in the world. We can encourage persecuted Christians in Asia and Africa; advocate for innocent civilians in war-torn countries like Afghanistan and Iraq; stand up for oppressed minorities like Dalits in India; share our resources with countries like Haiti destroyed by earth quakes. We can facilitate reconciliation between majority and minority populations of Bangladesh, Central America, Burma and Turkey. We can teach people who fear unfamiliar cultures, religions and political realties about celebrating diversity. We can welcome refugees, migrants and trafficked people from among the poor and disempowered around the world. We can share with others the hope that comes from dialogue.

Surely everyone in this justice-deficient land, Israeli and Palestinian alike, longs for the day when they will hear words of peace like those found in John 14:27: “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled,
and do not let them be afraid.”

As long as I believe in the risen Christ, despair will never overcome my hope; hopelessness will never overcome my trust in the living Lord. He is commissioning us, like Mary, to go and tell the world that he is risen. And, like Mary, I must not look for hope in a tomb. For Jesus is not there - he is out in the midst of life, beckoning us to follow him in his mission for peace in our beloved country. No, our Lord is not in the tomb, but he is with all of us who long for and work for justice, forgiveness and reconciliation.

May this hope, which began in Jerusalem with the risen Lord and continues in us today, inspire you to boldly say with us and all believers:

Christ is risen! He is risen indeed!

Al Masih Qam! Haqan Qam!

Thursday, April 1, 2010

Good Friday—Psalm 22

My God, my God, why have you forsaken me?



Why are you so far from helping me,
from the words of my groaning?
















O my God,, I cry by day, but you do not answer….

















....I am a worm and not human;
















Scorned by others, and despised by the people.
















All who see me mock at me….
















Do not be far from me,
for trouble is near and there is no one to help.
















Many bulls encircle me,
strong bulls of Bashan surround me;.


















They open wide their mouths at me,
like a ravening and roaring lion















I am poured out like water,
and all my bones are out of joint;
My heart is like wax;
it is melted within my breast….

















My mouth is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.















For dogs are all around me;
A company of evildoers encircles me.
















My hands and feet have shriveled;
I can count all my bones.
















They stare and gloat over me;
They divide my clothes among themselves,
And for my clothing they cast lots.

But you, O lord, do not be far away!
O my help, come quickly to my aid!


















Deliver my soul from the sword,
My life from the power of the dog!
Save me from the mouth of the lion!
















From the horns of the wild oxen
you have rescued me….
In the midst of the congregation I will praise you….
















You who fear the Lord, praise him!
All you offspring of Jacob, glorify him;
Stand in awe of him, all you offspring of Israel!


















For he did not despise or abhor
the affliction of the afflicted;
















He did not hide his face from me,
But heard when I cried to him….






















All the ends of the earth shall remember
And turn to the Lord
And all the families of the nations
Shall worship before him….
















Future generations will be told about the Lord,
And proclaim his deliverance to a people yet unborn, saying that he has done it.






























Many of the photos are mine – some are from http://www.freegaza.org/ and Reuters or AP; recent photos are from http://www.flickr.com/photos/imemc/, the archive of International Middle East Media Center; painting of Christ on the cross is from an exhibit, “Christ in the Palestinian Context” in Bethlehem: http://www.bethlehemmedia.net/photos_ed12.htm . Some were taken on Palm Sunday in Bethlehem; some in recent demonstrations against the ongoing building of Israel’s security wall in Beit Jala; some in Beit Sahour where the Israeli army recently built a watchtower; some show recent arrests and detentions; one shows victims of the war on Gaza in January, 2009; another shows a funeral procession in Nablus.